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Reg. No. : MAHA-703/16(NAG)  
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: https://doi.org/10.5281/zenodo.19598070  
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INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH  
An Introduction To Charak Samhitokta Maharishi Narada and Evaluation of  
His Contribution To Ayurveda  
Prof. Dr. Subhash Waghe 1  
1 Dept. of Rog Nidan, SAM College of Ayurvedic Sciences, Raisen (MP) – 464 551  
Corresponding Author: Prof. Dr. Subhash Waghe  
ORCID ID: 0009-0006-2776-5549  
Article Info: Article Received on : 21/02/2026  
Article Reviewed on: 31/03/2026  
Article Published on : 15/04/2026  
Cite this article as: - Waghe, S. (2026). An Introduction To Charak Samhitokta Maharishi Narada and Evaluation of His  
Contribution To Ayurveda. International Journal of Diagnostics And Research, 3(3), 166–174.  
https://doi.org/10.5281/zenodo.19598070  
Abstract  
Narada is one of the famous ancient celestial rishi (sage) in Indological literature. Sage Narada was the son  
of lord Bramha. He was the ardent devotee of lord Vishnu and always uses to chant his name ‘Narayana’. He  
used to roam freely in all 3 components of universe (lokas) such as earth, heaven and ocean world. He uses  
to play the musical instrument called ‘Veena’(string instrument). In Vedas, he is depicted as symbol of  
spiritual inquiry. In Indian epic Ramayana, he is portrayed as foreteller of divine events. In Mahabharata and  
Puranas, he is seen as advisor, messenger, provocateur and guide to kings and warriors. He bridged the gap  
between knowledge and devotion. He is also seen as trouble maker although it is a pre plan set by the  
almighty. Sage Narada was present in the conclave of rishis held beneath the mountain Himalaya, some  
5000 years ago to discuss the impact of diseases on human health. In an Ayurvedic book called ‘Bhaishajya  
Ratnavali’, sage Narada is credited with two medicinal preparations viz., 1. Madan Modaka and 2. Maha  
Laxmivilas Rasa. In an Ayurvedic book called ‘Abhinav Chintamani’ sage Narada is credited with medicinal  
preparation labelled as ‘Shoolantaka Choorna’. In Narad Purana, sage Narada had given the detail account of  
month wise intrauterine foetal life. Hence, it becomes essential to explore the life of sage Narada and his  
contribution to the field of Ayurveda.  
Keywords – Narada, , Shoolantaka Choorna  
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Boon from Lord Shiva :  
Introduction :  
Narada observed very hard penance on the  
Sage Narada is a household name in Indian Hindu  
community. He is seen as the ardent devotee of lord  
Vishnu. He is perceived as messenger and  
provocative sage who instigate the kings to do  
particular work. Sage Narada was present in the  
conclave of rishis held beneath the mountain  
Himalaya, some 5000 years ago to discuss the  
impact of diseases on human health [1]. In an  
Ayurvedic book called ‘Bhaishajya Ratnavali’, sage  
Narada is credited with two medicinal preparations  
viz., 1. Madan Modaka and 2. Maha Laxmivilas  
Rasa. In an Ayurvedic book called ‘Abhinav  
northern bank of the river Narmada to please the  
lord Mahadeva. On getting pleased lord Mahadeva  
granted boon to the Narada that he will be able to  
roam anywhere in the world without any  
obstruction and he will get the knowledge of music  
and dance. Narda created one Shivalinga there  
called as ‘Nardeshwar’ linga.[3]  
Getting Name As Narada :  
In the second Satyayuga, Narada was a Brahmin  
called ‘Saraswat’. Thinking on futileness of life, he  
gave away all his wealth to the sons and went to  
observe penance at the bank of lake ‘Pushkar  
Teertha’ which is also called as ‘Saraswat  
Teertha’. (This holy site now is in present day  
Rajastan state of India). That time before starting  
the penance, he gave the nourishment to the  
ancestors through water. (Tarpana). The water is  
Chintamani’  
sage  
Narada  
is  
credited  
with  
medicinal preparation labelled as ‘Shoolantaka  
Choorna’. In Narad Purana, sage Narada had  
given the detail account of month wise intrauterine  
foetal life. Hence, it becomes essential to explore  
the life of sage Narada and his contribution to the  
field of Ayurveda.  
also  
Saraswata gave water to the ancestors  
observing the penance, he got the  
called  
as  
‘Nara’  
in  
Sanskrit.  
Since,  
before  
name  
Material And Method :  
Literary method of research is followed in this  
article. All the available Ayurvedic and Indological  
literature is explored to find the maximum  
information about the lord Vamadeva from classical  
Indian literature so as to reach the logical  
conclusion.  
‘Narada’in next birth. Pleased with his hard  
penance, lord Narayana  
granted boon to the Saraswata. Ultimately when  
the Saraswat brahmin died, he went to heavenly  
abode of lord Brahma. When lord Bramha desired  
to generate the population in the subsequent  
Satyayuga, he created Narada with his wish along  
with ten other rishis.[4]  
Review Of Literature :  
Birth of Narada :  
Narada was born as the son of lord Bramha along  
with 6 other rishis. He attained adulthood soon and  
started roaming freely in all three lokas (water, air,  
land) without any obstruction chanting ‘Narayan’  
on his musical instrument ‘Veena’. (Guitar) [2]  
Marriage of Narada :  
Narada and Parvata were two great rishis and were  
Mama (mother’s brother) and Bhanja (sister’s son)  
in relation. Once they had decided to go to  
Pruthviloka and roam in the kingdom of king  
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Srinjaya. Before that they had decided among  
themselves that whatever good or bad thoughts  
those will come to mind, they will share among  
themselves. Accordingly, they visited the kingdom  
of king Srinjaya and told him that they will stay at  
his palace. King pleasantly welcomed them and  
assigned his daughter for taking care of the rishis.  
Princes was very beautiful and obedient. As per the  
order of her father she started taking care of both  
entered the lake to take bath. As soon as he came  
out of the lake, his body turned into the female  
body and he forgot everything about himself. By  
that time, king Taladhwaja was going from there.  
As he saw this most beautiful young girl, he got  
tempted and asked about her. Having noted about  
her orphan status, he took her to the palace and  
married with her and produced lot of progenies.  
When the children grew older, they married them.  
They were enjoying the company of daughter in  
laws and grandchildren. In one war, all they got  
killed and only king and queen remained. King and  
queen both repented lot and cried immensely for  
losing the sons and grandsons. At this point, lord  
Narayana appears in the form of old person and  
console them and ask them to perform the shraddha  
the rishis. In between sage  
Narada. developed  
sexual desire looking at her beauty. Sage  
Paravataka came to know about this and scolded  
Narada for not sharing this information and cursed  
him that Narda will marry the princess but his face  
will turn of like monkey. Later Narada married the  
princess a n d s age Paravataka left for another  
place.  
Princess even after seeing Narada as  
rituals. After doing that  
, lord Narayana took  
monkey, took great care of her husband and  
remained loyal to him. After long gap both sages  
once again. That time they both took back their  
respective curses. With this sage Narada, returned  
back in his origin al brightest form and lived  
happily with the princess.[5] [6]  
Narada to one more lake and asked to take dip in it.  
Narada followed the orders. As soon as he came  
out of the lake, his body turned into the body of  
male and he regained his memory. Lord told  
Narada that it was because of the maya, Narada  
could n o t remember ab out his original identity  
when he was in the form of woman. That is why he  
repented on the loss of children.[7]  
Narada getting the form of Woman to know the  
Maya :  
While discussing with the lord Narayana, sage  
Narada said that he had won over the Maya  
(illusion). Lord Narayana suggested Narada to not  
to say like that as no one ever could win the Maya.  
Sex is also a one form of Maya and it affects all  
whether poor or rich, learned, or silly. To prove his  
point, lord Narayan took Narada to the strange lake  
in the Kanyakubja region (modern day Kannauj  
region of Uttar Pradesh, state of India). He asked  
Narda to take dip in the lake. Narada agreed and  
Deviating Daksha Sons From Aim :  
To increase the population during the days of  
evolution of the universe, the ruler Prachetas  
Daksha Prajapati produced thousand sons from the  
wife Aksini. When they grew older, and were about  
to start the sexual progeny, sage Narada suggested  
them to measure the length and breadth of the  
earth first and then start producing the progeny.  
Accordingly, they went in different direction to  
measure the length and breadth of the earth and  
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never came back. Hence, on losing the sons in this  
way, the ruler Daksh Prajapti got angry and was  
about to kill the Narda; but lord Bramha intervened  
and brought truce between Narada and Daksha  
Prajapati. But Daksha cursed Narada to take birth  
from the womb. Accordingly, Narada got rebirth  
from the womb of Aksini’s sister. [8] [9]  
gold. Narada obliged and kept the name of the son  
as ‘Suvarnashthivi’ (one who spits gold). This had  
caused enormous increase in wealth of the  
kingdom. On knowing about the Suvarnshthivi, the  
bandits captured the Suvarnshthivi from the palace  
and took him to the forest and killed him in search  
of the gold. But they could not get it. On knowing  
the death of the son, king became dumb in despair.  
He requested sage Narada to revive his son. In this  
context Narada first told him the story of  
Parashurama and explained about the inevitable  
Ness of the death. But king Srinjay remained very  
determined to get his son back. Hence, sage Narada  
revived the lost son of king Srinjaya. [11]  
Narada and King Akampana Dialogue on Death  
During ancient time there was a king called  
‘Akampana’. His son ‘Hari’ was  
valourous and  
powerful like Indra. Once upon a time in the war,  
enemies surrounded him and killed him though  
Hari fought furiously. On the death of the lonely  
powerful young son, king Akampana became very  
sad. That time sage Narada came and consoled the  
aggrieved king saying that death is created by lord  
Bramha. During the initial time of evolution of  
mankind, nobody us e to die. Hence, human and  
Guidance To Lord Rama By Narada :  
When lord Rama was dumb in despair on account  
of abduction of wife Seeta by demon king Ravana;  
sage Narada arrived at the sea shore and suggested  
lord Rama tom perform worship of goddess  
‘Shridevi’ for nine days in the season of spring to  
ensure the victory. He also told lord Rama that in  
earlier times this worship was done by many  
animal population grew exponentially.  
Lord  
Bramha got irritated with this and created the  
woman called death. She was reluctant to take  
away the life of innocents. Hence, she observed  
great penance and pleased lord Bramha. On her  
request lord Bramha mad the arrangement that  
death will prevail over those diseased persons who  
have completed their pre-decided life span. As  
king’s son Hari, completed his life span, he was  
selected by the death. Hence, king Akampana  
should not fall in grief. This lecture by Narada  
consoled the bereaved king. [10]  
illustrious personalities like sage Bhrigu, Vasishtha,  
Vishwamitra, lord Shankar, lord Vishnu etc.  
Accordingly, lord Rama  
performed this vrata  
and on the tenth day m oved on to build the bridge  
on ocean.[12]  
Dialogue Between Lord Narayana & Narada :  
There is description of dialogue between lord  
Narayan and the devarshi Narada in Devi Bhagwat  
Purana in eleventh skandha. In this section, lord  
Narayana guided sage Narda about the noble code  
of conduct, yogic processes, personal hygiene,  
Reviving the Son of King Srinjaya :  
In return of the daughter and good care taken, sage  
Narada granted the boon of son to the childless  
king Srinjaya. But king Srinjaya pleaded for such a  
son whose urine, stool and spit will convert into the  
importance of Rudraksha,  
importance of  
Bhasma, importance of Gayatri mantra and its  
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components.[13]  
oneself, who remains truthful and faithful, who is  
courageous and controls the desires, who does not  
collects the things, who serves the mother and  
father and take care of the servants, who welcomes  
the guest and treat them like Gods, who is grateful  
to ancestors, who feeds the animals and respects the  
teachers is a noble person.[16]  
Dialogue Between Lord Shankara & Narada :  
There is description of dialogue between lord  
Mahadeva and the devarshi Narada in Padma  
Purana in eleventh Uttarkhandha. In this section,  
lord Shankara guided sage Narda about the Black  
and white mountain peaks ‘Nara’ and ‘Narayana’  
present in Badarikashrama. He also explained the  
importance of river Alaknanda flowing from there  
and importance of bathing in it. Lord Shankara told  
to Narada about the importance of worshipping the  
lord Vishnu present in the form of Nara and  
Narayana at Badarikashrama. He also told that he  
himself observed great penance on the bank of river  
Dialogue Between sage Narada and Lord  
Bramha :  
In this dialogue, lord Bramha explained about the  
‘Sanyasa’ (withdrawal from the materialistic  
world) to sage Narada. In this connection lord  
Bramha first explained about the four stages of  
consciousness as – 1. Jagrit (conscious), 2. Swapna  
(dream), 3. Sushupti (Sleep), Turiya (deep trans).  
Humans act as per the level of consciousness they  
live in. Sanyas is of four types viz. 1. Vairagya  
Sanyas, 2. Gyan Sanyas, 3. Gyan+Vairagya  
Sanyas, 4. Karma Sanyas. The stage in which,  
person withdraws from the desires of materialistic  
world due to the influence of good deeds of past  
birth and due to lack of any greed about the things,  
is a Vairagya sanyas. The stage in which, person  
withdraws from the desires of materialistic world  
due to the influence of knowledge gained from the  
shastras, is Gyana Vairagya. The stage in which,  
person withdraws from the desires of materialistic  
world due to the influence of lack of desires and  
pure spiritual knowledge is Gyan Vairagya Sanyas.  
The stage in which, person withdraws from the  
desires of materialistic world by going through the  
Alaknanda for pleasing the lord Vishnu [14]  
.
Narda’s Narration to King Prachinbarhi & Story  
of King Puranjan :  
During ancient time King Prachinbarhi, knowing  
futileness of materialistic world, developed interest  
in spirituality. He requested Narda to guide him  
about the pure knowledge so that he can get rid of  
the materialistic world and unending desires. In this  
connection, sage Narda told him the story of  
Panchal desha King Puranjan who lost everything  
due to lusty nature. Narda also told that the animals  
sacrificed  
during  
the  
oblation  
by  
king  
Prachinbarhi. And the animals hunted by king  
Puranjana, are going to pain them in the next life.  
[15]  
Dialogue Between sage Narada and Lord  
Shrikrishna :  
In this dialogue, sage Narada explained about the  
qualities of noble person. He mentioned that a  
person who worships the Gods, who remains  
contended, who is forgiver, who does not praise  
stage  
of  
life  
like  
and  
Bramhacharyashrama,  
Vanprastharshrama is  
Grihasthashrama  
Karma Sanyas. [17]  
Expertise of Sage Narada :  
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As per Mahabharata, sage Gargya was expert in the  
Gandharva Veda (Science of Music). [18]  
In an Ayurvedic book called ‘Ashtang Sangraha’,  
sage Narada’s opinion regarding use of garlic is  
mentioned. Sage Narada is of the opinion that in  
the obstruction of Vata there is no suitable  
medicine that garlic to relieve the obstruction. [23]  
Narada’s Contribution To Ayurveda :  
Sage Narada was present in the conclave of rishis  
held beneath the mountain Himalaya, some 5000  
years ago to discuss the impact of diseases on  
human health. In an Ayurvedic book called  
‘Bhaishajya Ratnavali’, sage Narada is credited  
Discussion :  
The exploration to the life story of sage Narada,  
reveals his multifaceted personality. To solve his  
queries, he had regular discussions with the divine  
trinity. Also, many kings and important persons use  
to consult Narada for guidance about the intricacies  
of life. He is criticized for poisoning the ears of  
many. But deeper understanding shows that it is the  
pre planning set by almighty to bring out the  
destined things. As far as intrauterine growth of the  
foetus is concerned, sage Narada appears to be the  
first in ancient Indian tradition to mention about the  
size and shape of the foetus on day fifth of  
conception and day thirtieth. As per Govindadas  
with two medicinal preparations viz., 1. Madan  
[19]  
Modaka  
and 2. Maha Laxmivilas Rasa [20]. In  
an Ayurvedic book called ‘Abhinav Chintamani’  
sage Narada is credited with medicinal preparation  
labelled as ‘Shoolantaka Choorna’[21]. In Narad  
Purana, sage Narada had given the detail account  
of month wise intrauterine foetal life. Hence, it  
becomes essential to explore the life of sage  
Narada and his contribution to the field of  
Ayurveda. In Narad Purana, we notice the monthly  
foetal development given by the acharya Narad  
muni. The monthly foetal development (Garbha  
Masanumasik Vruddhi) given by him as under: In  
the first month, after the fertilization of egg by  
sperm in the uterus, on the 5th day, fertilized egg  
becomes semisolid jelly like (Kalal). After 15 days,  
it becomes like oval piece of flesh (Palala). On  
completion of 1 month, it becomes fleshy oval  
piece of the size of index finger (Pradesh matra)  
i.e. 6 cm. In the second month, embryo takes the  
form of foetus. In the third month, body parts like  
hands, feet and other organs are expressed fully. In  
the fourth month, differentiation of all organs  
becomes evident. In the fifth month, nails are  
sprouted. In the sixth month, the nail bed is  
differentiated and foetus continue to get nutrition  
from the umbilical cord.[22]  
Sena, two medicinal preparations viz., Madan  
[19]  
Modaka  
and 2. Maha Laxmivilas Rasa  
are  
prepared by Sage Narada. As per Bikaner King,  
sage Narada is credited with medicinal preparation  
labelled as ‘Shoolantaka Choorna. Sage Narada  
was present in the conclave of rishis held beneath  
the mountain Himalaya, some 5000 years ago to  
discuss the impact of diseases on human health.  
This shows about his curiosity to learn and master  
the Ayurveda. Ultimately, he learned it from sage  
Bhardwaja.  
Conclusion :  
Sage Narada was present in the first Ayurvedic  
conference that held beneath the mountain  
Himalaya 7000 years ago to discuss the eruption of  
diseases on the earth and the ways to eliminate  
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them. Present literary research found out the three  
medical preparations to the credit of sage Narada.  
The medical formulations named Shoolantak  
Choorana, Madan Modaka and Laxmivilas Rasa  
are credited to the sage Narada. It is concluded  
that sage Narada had contributed richly to the field  
of Ayurveda.  
Sanskrit text with Hindi translation, published  
by Gita press Gorakhpur, 273005, pg. 100-101  
6. Krishna Dwaipayan Vyasa, Devi Bhagwat  
Puran, Shashtha Skandha, chapter 24-27,  
reprint edition 2010, Sanskrit text with Hindi  
translation, published by Gita press Gorakhpur,  
273005, 2010, pg. 451-457  
References:  
7. Krishna Dwaipayan Vyasa, Devi Bhagwat  
Puran, Shashtha Skandha, chapter 30-31,  
reprint edition 2010, Sanskrit text with Hindi  
translation, published by Gita press Gorakhpur,  
273005, 2010, pg. 464-469  
1. Harishchandra  
Kushwah  
(commentator)  
Charak Samhita of Agnivesha redacted by  
Dridhbala and Charak Sutra Sthana 1/19-31,  
reprint edition 2016, published by Chaukhamba  
Orientalia, Varanasi – 221001, pg. 8  
8. Ramnarayandatta Shastri Pandeya (editor and  
translator), Harivansh Puran of Krishna  
Dwaipayan Vyasa, Harivansh Parva,3/2-27,  
22nd reprint edition, Sanskrit text with Hindi  
translation, 22nd reprint edition 2009, published  
by Gita press Gorakhpur, 273005, pg. 13-14  
2. Ramnarayandatta Shastri Pandeya (editor and  
translator), Shreemad Bhagwat Puran of  
Krishna Dwaipayan Vyasa, First Skandha,  
chapter 70/30, 61st reprint edition 2010,  
Sanskrit text with Hindi translation, published  
by Gita press Gorakhpur, 273005, pg. 66  
9. Munilal Gupta (editor and translator), Vishnu  
Puran of Krishna Dwaipayan Vyasa, 1/ 15/73-  
101, 36th reprint edition 1990, Sanskrit text with  
Hindi translation, published by Gita press  
Gorakhpur, 273005, pg 70  
3. Krishna Dwaipayan Vyasa, Skanda Purana  
Revakhanda, 26th edition Sanskrit text with  
Hindi translation, published by Gita press  
Gorakhpur, 273005, 2016, pg. 1048  
4. Krishna Dwaipayan Vyasa, Varaha Purana,  
Chapter 3, reprint edition Sanskrit text with  
Hindi translation, published by Gita press  
Gorakhpur, 273005, 2016, pg. 15-17  
10. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Abhimanyuvadha  
Parva, 52/33-45, & 53/2-53, 17th reprint edition  
2016, Sanskrit text with Hindi translation,  
published by Gita press Gorakhpur, 273005, pg.  
185-192  
5. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Rajdharmanushasan  
Parva,30/2-44,  
17th  
reprint  
edition  
2016,  
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published by Gita press Gorakhpur, 273005, pg.  
11. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Abhimanyu Yuddha  
Parva 52/33-45, 17th reprint edition 2016,  
Sanskrit text with hindi translation, published  
by Gita press Gorakhpur, 273005, pg. 219-220  
195-198  
17. Shriram Sharma acharya (editor), Narad  
Parivrajakopanishad,  
108  
Upanishada  
Bramhavidya Khanda, chapter 5/2-7 first  
edition 2015, published by Yug Nirman Yojana  
Vistar Trust, Gayatri Tapobhumi, Mathura -  
281003, pg.14  
12. Krishna Dwaipayan Vyasa, Devi Bhagwat  
Puran, Shashtha Skandha, chapter 29-30,  
reprint edition 2010, Sanskrit text with hindi  
translation, published by Gita press Gorakhpur,  
273005, 2010, pg. 207–208  
18. Ramnarayandatta Shastri Pandeya (editor and  
translator),  
Mahabharata  
of  
Krishna  
Dwaipayan Vyasa, Shanti and Mokshadrarma  
Parva, chapter 210, verse no. 21, 17th reprint  
edition, Sanskrit text with Hindi translation,  
published by Gita Press Gorakhpur, 273005,  
2016, pg. 644  
13. Krishna Dwaipayan Vyasa, Devi Bhagwat  
Puran, Trutiya Skandha, chapter 1-7, reprint  
edition, Sanskrit text with hindi translation,  
published by Gitapress Gorakhpur, 273005,  
2010, pg. 842–926  
19. Venimadhav  
Shastri  
(commentator),  
14. Krishna Dwaipayan Vyasa, Padma Purana, 3rd  
Uttar khanda, 19th reprint edition, Sanskrit text  
with Hindi translation, published by Gita press  
Gorakhpur, 273005, 2016, pg. .625-625  
Bhaishajya Ratnavali of Govindadas Sen,  
Grahani Adhikar, Madan Modak, 1st edition,  
published  
by  
Chaukhamba  
Krishnadas  
Academy, Varanasi - 320414, 2008, pg. 269  
15. Ramnarayandatta Shastri Pandeya (editor and  
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20. Venimadhav  
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(commentator),  
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21. Prem Kishor, Sudarshan Das, Madhavchandra  
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Nand (Translator), Abhinav Chintamani of  
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Volume : 03 Issue : 03  
INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]  
Anusandhan Bhavan 61-65, Janakpuri, New  
Delhi - 110058, 1999, pg. 376  
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